Results for 'Mark A. Colby'

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  1.  16
    The Japan Healthcare Debate: Diverse Perspectives.Mark A. Colby (ed.) - 2004 - Global Oriental.
    Driven by the demographic tsunami of a rapidly aging population, costs of universal healthcare in Japan have grown at an unprecedented rate. These trends are mirrored elsewhere, so industrialized countries are asking if Japan will become a global test case for healthcare delivery.
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  2.  62
    Modeling a paranoid mind.Kenneth Mark Colby - 1981 - Behavioral and Brain Sciences 4 (4):515-534.
  3.  36
    Turing-like indistinguishability tests for the validation of a computer simulation of paranoid processes.Kenneth Mark Colby, Franklin Dennis Hilf, Sylvia Weber & Helena C. Kraemer - 1972 - Artificial Intelligence 3:199-221.
  4.  7
    A Model of Common-Sense Reasoning Underlying Intentional Nonaction in Stressful Interpersonal Situations and Its Application in the Technology of Computer-Based Psychotherapy.Kenneth Mark Colby, Roger L. Gould, Gerald Aronson & Peter M. Colby - 1991 - Journal of Intelligent Systems 1 (3):259-272.
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  5.  35
    Psychiatric diagnosis: A double taxonomic swamp.Kenneth Mark Colby - 1982 - Behavioral and Brain Sciences 5 (4):596-597.
  6.  14
    Limits on the scope of PARRY as a model for paranoia.Kenneth Mark Colby - 1983 - Behavioral and Brain Sciences 6 (2):341-342.
  7. The epistemological foundations of practical reason.Mark Colby - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (1):25 – 47.
    One consequence of the later Wittgenstein's influential critique of epistemological foundationalism has been to convince many contemporary philosophers that the ideal of universal and necessary cognitive grounds for moral or political norms is illusory. Recent neo-Wittgensteinian accounts of practical reason attempt to formulate a conception of a post-foundational politics in which a political ethos can be legitimate, rational or just even if its informing practices and cognitive standards lack foundational justification. Against these appropriations of Wittgenstein, I argue that his account (...)
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  8. Widening Access to Applied Machine Learning With TinyML.Vijay Reddi, Brian Plancher, Susan Kennedy, Laurence Moroney, Pete Warden, Lara Suzuki, Anant Agarwal, Colby Banbury, Massimo Banzi, Matthew Bennett, Benjamin Brown, Sharad Chitlangia, Radhika Ghosal, Sarah Grafman, Rupert Jaeger, Srivatsan Krishnan, Maximilian Lam, Daniel Leiker, Cara Mann, Mark Mazumder, Dominic Pajak, Dhilan Ramaprasad, J. Evan Smith, Matthew Stewart & Dustin Tingley - 2022 - Harvard Data Science Review 4 (1).
    Broadening access to both computational and educational resources is crit- ical to diffusing machine learning (ML) innovation. However, today, most ML resources and experts are siloed in a few countries and organizations. In this article, we describe our pedagogical approach to increasing access to applied ML through a massive open online course (MOOC) on Tiny Machine Learning (TinyML). We suggest that TinyML, applied ML on resource-constrained embedded devices, is an attractive means to widen access because TinyML leverages low-cost and globally (...)
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  9.  33
    Form and Object: A Treatise on Things. By Tristan Garcia, trans. Mark Allan Ohm and Jon Cogburn, ‘Speculative Realism’, ed. Graham Harman. Pp. xxv, 462, Edinburgh University Press, 2014, $39.95. [REVIEW]Colby Dickinson - 2017 - Heythrop Journal 58 (4):734-737.
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  10. Plato on the Enslavement of Reason.Mark A. Johnstone - 2020 - Canadian Journal of Philosophy 50 (3):382-394.
    In Republic 8–9, Socrates describes four main kinds of vicious people, all of whose souls are “ruled” by an element other than reason, and in some of whom reason is said to be “enslaved.” What role does reason play in such souls? In this paper, I argue, based on Republic 8–9 and related passages, and in contrast to some common alternative views, that for Plato the “enslavement” of reason consists in this: instead of determining for itself what is good, reason (...)
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  11. The open society and its enemies: Authority, community, and bureaucracy.Mark A. Notturno - 1999 - In Ian Charles Jarvie & Sandra Pralong (eds.), Popper's Open society after fifty years: the continuing relevance of Karl Popper. New York: Routledge.
  12. Aristotle on the Objects of Perception.Mark A. Johnstone - 2022 - In Caleb Cohoe (ed.), Aristotle's on the Soul: A Critical Guide. New York, NY: Cambridge University Press. pp. 155-173.
    In De Anima II.6, Aristotle divides the objects of perception into three kinds: “special perceptibles" (idia aisthêta) such as colours, sounds and flavours, which can be perceived in their own right by only one sense; “common perceptibles" (koina aisthêta) such as shapes, sizes and movements, which can be perceived in their own right by multiple senses; and “incidental perceptibles,” such as the son of Diares, which can be perceived only “incidentally” (kata sumbebêkos). In this paper, I examine this division of (...)
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  13. The IACUC handbook.Jerald Silverman, Mark A. Suckow & Sreekant Murthy (eds.) - 2014 - Boca Raton: CRC Press, Taylor & Francis Group.
     
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  14. Components of melodic processing.Mark A. Schmuckler - 2008 - In Susan Hallam, Ian Cross & Michael Thaut (eds.), Oxford Handbook of Music Psychology. Oxford University Press.
     
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  15. Aristotle on the Unity of Touch.Mark A. Johnstone - 2021 - Journal of the History of Philosophy 59 (1):23-43.
    Aristotle is history’s most famous and influential proponent of the view that there are exactly five senses. But was he entitled to hold this view, given his other commitments? In particular, was he entitled to treat touch as a single sense, given the diversity of its correlated objects? In this paper I argue that Aristotle wished to individuate touch on the basis of its correlated objects, just as he had the other four senses. I also argue, contrary to what is (...)
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  16. Darwin's analogy between artificial and natural selection in the origin of species.Mark A. Largent - 2008 - In Michael Ruse & Robert J. Richards (eds.), The Cambridge companion to the "Origin of species". New York: Cambridge University Press.
     
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  17. The hybrid reformation: a social, cultural, and intellectual history of contending forces The hybrid reformation: a social, cultural, and intellectual history of contending forces, by Christopher Ocker, Cambridge, Cambridge University Press, 2022, 350 pp., £75.00 (hardback), ISBN 9781108477970. [REVIEW]Mark A. Hutchinson - 2024 - History of European Ideas 50 (3):557-560.
    Deep-seated intellectual problems lie at the root of explaining religious change in the sixteenth century. The idea of reformatio denoted a return to an original, pristine order. It was about recov...
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  18. What Spinoza, in company with Leibniz and Descartes, can bring to Light about Important Varieties of Substance Monism.Mark A. Kulstad - 2003 - In Andreas Bächli & Klaus Petrus (eds.), Monism. Frankfurt: Ontos. pp. 9--63.
     
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  19. Toward a theory of episodic memory: The frontal lobes and autonoetic consciousness.Mark A. Wheeler, Stuss, T. Donald & Endel Tulving - 1997 - Psychological Bulletin 121:331-54.
  20.  78
    The Development of Moral Imagination.Mark A. Seabright - 2000 - Business Ethics Quarterly 10 (4):845-884.
    Abstract:Moral imagination is a reasoning process thought to counter the organizational factors that corrupt ethical judgment. We describe the psychology of moral imagination as composed of the four decision processes identified by Rest (1986), i.e., moral sensitivity, moral judgment, moral intention, and moral behavior. We examine each process in depth, distilling extant psychological research and indicating organizational implications. The conclusion offers suggestions for future research.The majority of men are subjective toward themselves and objective toward all others—terribly objective sometimes—but the real (...)
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  21. Weak emergence.Mark A. Bedau - 1997 - Philosophical Perspectives 11:375-399.
    An innocent form of emergence—what I call "weak emergence"—is now a commonplace in a thriving interdisciplinary nexus of scientific activity—sometimes called the "sciences of complexity"—that include connectionist modelling, non-linear dynamics (popularly known as "chaos" theory), and artificial life.1 After defining it, illustrating it in two contexts, and reviewing the available evidence, I conclude that the scientific and philosophical prospects for weak emergence are bright.
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  22.  28
    Modeling the neural substrates of associative learning and memory: A computational approach.Mark A. Gluck & Richard F. Thompson - 1987 - Psychological Review 94 (2):176-191.
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  23.  32
    Toward a method of selecting among computational models of cognition.Mark A. Pitt, In Jae Myung & Shaobo Zhang - 2002 - Psychological Review 109 (3):472-491.
  24. On the logic of ability.Mark A. Brown - 1988 - Journal of Philosophical Logic 17 (1):1 - 26.
  25.  95
    Weak Emergence.Mark A. Bedau - 1997 - Noûs 31 (S11):375-399.
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  26.  7
    Spatial filter combination in human pattern vision: channel interactions revealed by adaptation.Tim S. Meese & Mark A. Georgeson - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25--3.
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  27.  34
    Is Deidentification Sufficient to Protect Health Privacy in Research?Mark A. Rothstein - 2010 - American Journal of Bioethics 10 (9):3-11.
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  28. Downward causation and the autonomy of weak emergence.Mark A. Bedau - 2002 - Principia 6 (1):5-50.
    Weak emergence has been offered as an explication of the ubiquitous notion of emergence used in complexity science (Bedau 1997). After outlining the problem of emergence and comparing weak emergence with the two other main objectivist approaches to emergence, this paper explains a version of weak emergence and illustrates it with cellular automata. Then it explains the sort of downward causation and explanatory autonomy involved in weak emergence.
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  29. Is weak emergence just in the mind?Mark A. Bedau - 2008 - Minds and Machines 18 (4):443-459.
    Weak emergence is the view that a system’s macro properties can be explained by its micro properties but only in an especially complicated way. This paper explains a version of weak emergence based on the notion of explanatory incompressibility and “crawling the causal web.” Then it examines three reasons why weak emergence might be thought to be just in the mind. The first reason is based on contrasting mere epistemological emergence with a form of ontological emergence that involves irreducible downward (...)
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  30.  45
    Toward A Physical Theory of the Source of Religion.Mark A. Schroll & Stephan A. Schwartz - 2005 - Anthropology of Consciousness 16 (1):56-69.
    Huston Smith has argued that the universal source of wholeness, which he refers to as the primordial tradition, is essential to a meaningful life. Indeed embracing this tradition is, said Smith, an act of rejoining the human race. Our current forms of organized religion offer us ritualized expressions of this tradition, yet often fail to provide us with transpersonal growth; it is this transpersonal growth that reconnects us with the source of religion. This essay differentiates mainstream religion from a way (...)
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  31.  32
    Unregulated Health Research Using Mobile Devices: Ethical Considerations and Policy Recommendations.Mark A. Rothstein, John T. Wilbanks, Laura M. Beskow, Kathleen M. Brelsford, Kyle B. Brothers, Megan Doerr, Barbara J. Evans, Catherine M. Hammack-Aviran, Michelle L. McGowan & Stacey A. Tovino - 2020 - Journal of Law, Medicine and Ethics 48 (S1):196-226.
    Mobile devices with health apps, direct-to-consumer genetic testing, crowd-sourced information, and other data sources have enabled research by new classes of researchers. Independent researchers, citizen scientists, patient-directed researchers, self-experimenters, and others are not covered by federal research regulations because they are not recipients of federal financial assistance or conducting research in anticipation of a submission to the FDA for approval of a new drug or medical device. This article addresses the difficult policy challenge of promoting the welfare and interests of (...)
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  32.  35
    What Happens in a Moment.Mark A. Elliott & Anne Giersch - 2015 - Frontiers in Psychology 6.
    Therehasbeenevidencefortheverybrief,temporalquantizationofperceptualexperienceatregularintervalsbelo w100msforseveraldecades.Webrieflydescribehowearlierstudiesledtotheconceptof“psychologicalmoment”ofbe tween50and60msduration.Accordingtohistoricaltheories,withinthepsychologicalmomentalleventswouldbepro cessedasco-temporal.Morerecently,alinkwithphysiologicalmechanismshasbeenproposed,accordingtowhichthe 50–60mspsychologicalmomentwouldbedefinedbytheupperlimitrequiredbyneuralmechanismstosynchronizeandthe rebyrepresentasnapshotofcurrentperceptualeventstructure.However,ourownexperimentaldevelopmentsalsoid entifyamorefine-scaled,serializedprocessstructurewithinthepsychologicalmoment.Ourdatasuggeststhatnot alleventsareprocessedasco-temporalwithinthepsychologicalmomentandinstead,someareprocessedsuccessivel y.Thisevidencequestionstheanalogrelationshipbetweensynchronizedprocessandsimultaneousexperienceandop ensdebateontheontologyandfunctionof“moments”inpsychologicalexperience.
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  33. Aristotle and Alexander on Perceptual Error.Mark A. Johnstone - 2015 - Phronesis 60 (3):310-338.
    Aristotle sometimes claims that the perception of special perceptibles by their proper sense is unerring. This claim is striking, since it might seem that we quite often misperceive things like colours, sounds and smells. Aristotle also claims that the perception of common perceptibles is more prone to error than the perception of special perceptibles. This is puzzling in its own right, and also places constraints on the interpretation of. I argue that reading Alexander of Aphrodisias on perceptual error can help (...)
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  34. Heidegger and Unconcealment: Truth, Language, and History.Mark A. Wrathall - 2010 - New York: Cambridge University Press.
    This book includes ten essays that trace the notion of unconcealment as it develops from Heidegger's early writings to his later work, shaping his philosophy of truth, language and history. 'Unconcealment' is the idea that what entities are depends on the conditions that allow them to manifest themselves. This concept, central to Heidegger's work, also applies to worlds in a dual sense: first, a condition of entities manifesting themselves is the existence of a world; and second, worlds themselves are disclosed. (...)
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  35.  50
    Rethinking the Meaning of Public Health.Mark A. Rothstein - 2002 - Journal of Law, Medicine and Ethics 30 (2):144-149.
    Public health is a dynamic field. Outbreaks of new diseases, as well as changing patterns of population growth, economic development, and lifestyle trends all may threaten public health and thus demand a public health response. As the practice of public health evolves, there is an ongoing need to reassess its scientific, ethical, legal, and social underpinnings. Such a reappraisal must consider the disagreement among public health officials, public health scholars, elected officials, and the public about the proper role of public (...)
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  36. The future of a discipline: Considering the ontological/methodological future of the anthropology of consciousness, part I.Mark A. Schroll - 2010 - Anthropology of Consciousness 21 (1):1-29.
    Calling for an expanded framework of EuroAmerican science's methodology whose perspective acknowledges both quantitative/etic and qualitative/emic orientations is the broad focus of this article. More specifically this article argues that our understanding of shamanic and/or other related states of consciousness has been greatly enhanced through ethnographic methods, yet in their present form these methods fail to provide the means to fully comprehend these states. They fail, or are limited, because this approach is only a “cognitive interpretation” or “metanarrative” of the (...)
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  37. Challenge and Threat: A Critical Review of the Literature and an Alternative Conceptualization.Mark A. Uphill, Claire J. L. Rossato, Jon Swain & Jamie O’Driscoll - 2019 - Frontiers in Psychology 10.
    Prompted by the development of the Theory of Challenge and Threat States in Athletes (Jones et al, 2009), recent years has witnessed a considerable increase in research examining challenge and threat in sport. This manuscript provides a critical review of the literature examining challenge and threat in sport, tracing its historical development and some of the current empirical ambiguities. In an attempt to reconcile some of these ambiguities, and utilising neurobiological evidence associated with approach- and avoidance-motivation (cf. Elliot & Covington, (...)
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  38.  43
    Rethinking the Meaning of Public Health.Mark A. Rothstein - 2002 - Journal of Law, Medicine and Ethics 30 (2):144-149.
    Public health is a dynamic field. Outbreaks of new diseases, as well as changing patterns of population growth, economic development, and lifestyle trends all may threaten public health and thus demand a public health response. As the practice of public health evolves, there is an ongoing need to reassess its scientific, ethical, legal, and social underpinnings. Such a reappraisal must consider the disagreement among public health officials, public health scholars, elected officials, and the public about the proper role of public (...)
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  39. On 'Logos' in Heraclitus.Mark A. Johnstone - 2014 - Oxford Studies in Ancient Philosophy 47:1-29.
    In this paper, I offer a new solution to the old problem of how best to understand the meaning of the word ‘logos’ in the extant writings of Heraclitus, especially in fragments DK B1, B2 and B50. On the view I defend, Heraclitus was neither using the word in a perfectly ordinary way in these fragments, as some have maintained, nor denoting by it some kind of general principle or law governing change in the cosmos, as many have claimed. Rather, (...)
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  40.  24
    Toward A Physical Theory of the Source of Religion.Mark A. Schroll - 2005 - Anthropology of Consciousness 16 (1):56-69.
    Huston Smith has argued that the universal source of wholeness, which he refers to as the primordial tradition, is essential to a meaningful life. Indeed embracing this tradition is, said Smith, an act of rejoining the human race. Our current forms of organized religion offer us ritualized expressions of this tradition, yet often fail to provide us with transpersonal growth; it is this transpersonal growth that reconnects us with the source of religion. This essay differentiates mainstream religion from a way (...)
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  41.  44
    Making medical spending decisions: the law, ethics, and economics of rationing mechanisms.Mark A. Hall - 1997 - New York: Oxford University Press.
    This book explores the making of health care rationing decisions through the analysis of three alternative decision makers: patients paying out of pocket; officials setting limits on treatments and coverage; and physicians at the bedside. Hall develops this analysis along three dimensions: political economics, ethics, and law. The economic dimension addresses the practical feasibility of each method. The ethical dimension discusses the moral aspects of these methods, while the legal dimension traces the most recent developments in jurisprudence and health law.
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  42. Aristotle on Odour and Smell.Mark A. Johnstone - 2012 - Oxford Studies in Ancient Philosophy 43:143-83.
    The sense of smell occupies a peculiar intermediate position within Aristotle's theory of sense perception: odours, like colours and sounds, are perceived at a distance through an external medium of air or water; yet in their nature they are intimately related to flavours, the proper objects of taste, which for Aristotle is a form of touch. In this paper, I examine Aristotle's claims about odour and smell, especially in De Anima II.9 and De Sensu 5, to see what light they (...)
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  43.  48
    Worldviews in Collision/Worldviews in Metamorphosis: Toward a Multistate Paradigm.Mark A. Schroll & Susan Greenwood - 2011 - Anthropology of Consciousness 22 (1):49-60.
    This article is an extended commentary inspired by Alan Drengson's paper “Shifting Paradigms: From Technocrat to Planetary Person” (Drengson 2011). In this article Susan Greenwood and I echo Drengson's criticism that Euro-American science is incomplete, having committed what Thomas Roberts calls “The Singlestate Fallacy: the erroneous assumption that all worthwhile abilities reside in our normal, awake mindbody state” (Roberts 2006:105). This singlestate fallacy is vividly portrayed in Mary Shelley's novel Frankenstein, whose critique of Euro-American science is revisited in this article. (...)
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  44.  64
    Does Consent Bias Research?Mark A. Rothstein & Abigail B. Shoben - 2013 - American Journal of Bioethics 13 (4):27 - 37.
    Researchers increasingly rely on large data sets of health information, often linked with biological specimens. In recent years, the argument has been made that obtaining informed consent for conducting records-based research is unduly burdensome and results in ?consent bias.? As a type of selection bias, consent bias is said to exist when the group giving researchers access to their data differs from the group denying access. Therefore, to promote socially beneficial research, it is argued that consent should be unnecessary. After (...)
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  45.  23
    Citizen Science on Your Smartphone: An ELSI Research Agenda: Currents in Contemporary Bioethics.Mark A. Rothstein, John T. Wilbanks & Kyle B. Brothers - 2015 - Journal of Law, Medicine and Ethics 43 (4):897-903.
    Beginning in the 20th century, scientific research came to be dominated by a growing class of credentialed, professional scientists who overwhelmingly displaced the learned amateurs of an earlier time. By the end of the century, however, the exclusive realm of professional scientists conducting research was joined, to a degree, by “citizen scientists.” The term originally encompassed non-professionals assisting professional scientists by contributing observations and measurements to ongoing research enterprises. These collaborations were especially common in the environmental sciences, where citizen scientists (...)
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  46.  24
    How to read Heidegger.Mark A. Wrathall - 2005 - New York: W.W. Norton.
    Dasein and being-in-the-world -- The world -- The structure of being-in-the-world, pt. 1: Disposedness and moods -- The structure of being-in-the-world, pt. 2: Understanding and interpretation -- Everydayness and the 'one' -- Death and authenticity -- Truth and art -- Language -- Technology -- Our mortal dwelling with things.
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  47.  60
    Heidegger, Authenticity, and Modernity: Essays in Honor of Hubert L. Dreyfus.Mark A. Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
    For more than a quarter of a century, Hubert L. Dreyfus has been the leading voice in American philosophy for the continuing relevance of phenomenology, particularly as developed by Edmund Husserl, Martin Heidegger, and Maurice Merleau-Ponty. Dreyfus has influenced a generation of students and a wide range of colleagues, and these volumes are an excellent representation of the extent and depth of that influence.In keeping with Dreyfus's openness to others' ideas, many of the essays in this volume take the form (...)
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  48. The nature of life.Mark A. Bedau - 1996 - In Margaret A. Boden (ed.), The philosophy of artificial life. New York: Oxford University Press. pp. 332--357.
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  49.  45
    Ethical Issues in Big Data Health Research: Currents in Contemporary Bioethics.Mark A. Rothstein - 2015 - Journal of Law, Medicine and Ethics 43 (2):425-429.
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  50.  74
    Leibniz's Conception of Expression.Mark A. Kulstad - 1977 - Studia Leibnitiana 9 (1):55 - 76.
    Dieser Aufsatz analysiert Leibniz' Begriff der Expression. Er ist eine Vorstudie zu einer umfassenden Untersuchung der Lehre, daß jede einfache Substanz das ganze Weltall ausdrückt. Leibnizens Beispiele und Definitionen von Expression werden besprochen, und dann wird die Analyse des Begriffs in zwei Stufen entwickelt.
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